Thursday, December 16, 2010

good times.


cute puppies love mango season too.


thanksgiving day starfish at Ankify beach.


windmills in Ambolobozokely at sunset.


planting Moringa seeds with kids.


some weird sea creature that lives inside shells. people here either eat them or sell them at the market. can you spot its two white eyes sticking out?


cute little neighbor girl with weird sea creature shell.


how katie & I feel about another year of peace corps service in Madagascar.


actually, I think it was more like this.

Wednesday, December 15, 2010

hard times.

A challenging day in my village is everyday; it takes an exceptional happening to really make me question my ability to stay. The last few days have proven to be some of my hardest yet.

To fully explain the situation that recently occurred, I must backtrack a little. For those of you who aren't familiar with the structure of Peace Corps Madagascar, each community, after submitting a formal written request for a volunteer, assigns a person who will work directly with the PCV during their two years of service. This person, called a "counterpart," can be a village president, director of a community, governmental or non-governmental organization, head of a school or business association, etc. The relationship established with your counterpart is a key component to integration into your community and as such, Peace Corps puts a lot of emphasis on ensuring the relationship is solid. Some counterparts speak a little French or English; often they are more educated and in some senses, more "westernized" in terms of work structure- familiar with concepts such as office space, regular work hours, mission statements and the like.

Not so much in my case, however. My counterpart, though a prominent community figure, builds houses or more accurately, huts, for a living. I work with no organization and have no specific job description, outside of the Peace Corps mission. And certainly, no office space. Nonetheless, my counterpart Pierre has been an incredible resource for me throughout the last eight months at site. Not only has he been available at all times to answer ever cultural question imaginable, he and his wife and five children have become a second family to me. (Some PCVs actually live with host families during their service, not so in Madagascar.) We've shared countless meals and laughter together daily, and I've been very blessed to have such a supportive home away from home. Sometimes Pierre has free time to help me with my work, which has largely consisted of building a tree nursery and growing nutritious Moringa trees, and educating women on their health benefits. When I want to feel like I'm contributing in some other way, I often go help Pierre build houses, pouring cement, breaking rocks or hauling buckets of water from the well.

In any case, that's a bit of the basic background of the Peace Corps counterpart.

Here's what just happened over the last few days.

Pierre is leaving my village, separating from his wife of fifteen years and planning on moving to America. This may not seem like much news to you, but in a village where roughly 1% of the population has ever even been to the capital city a mere 500 miles away, his leaving behind everything he's ever known and moving halfway around the world is... kind of a big deal.

But the real news is that he's not just moving away.

He plans to marry the volunteer that lived here before me, who left over two years ago. It turns out they had a secret affair during her service and have kept in touch this whole time, unbeknownst to me or to anyone else for that matter.

I'm uncertain what this all means for me in the immediate future. When I called my Peace Corps director, he was quite concerned about the impact this situation would have on my morale and the community; the cultural ramifications are vast and not something Peace Corps looks upon too keenly. It is one thing for a PCV to become romantically involved with a Host Country National (or HCN, yes there is an acronym for it in PC jargon) who is single or at least has been separated for some time from their partner. It is quite another to break up a family whose sole income is that of the father's; women here weave baskets for a measly supplemental income when they're not taking care of their children.

The enormity of problems this may potentially lead to for me has been overwhelming to think about. Other women may become quite distrustful of me. Men may think they can get a free ticket to America through me. My work may not be taken seriously, or become even less supported than it already is. The list of issues goes on and on. Because we are cultural ambassadors, PCVs do not just act as solo entities; we represent the entire American culture to a vastly undereducated people. As scary as it may seem to you, and certainly is to me, I am every American woman to every Malagasy person I meet.

In the midst of all of this, I feel sad about losing a work partner and friend in Pierre. Though it may be quite some time before he ever sets foot in America, the framework of our relationship has been irrevocably altered. It is hard enough to live halfway around the world with no friends and family nearby; as such, the relationships I've created in my village and with other PCVs have become important lifelines.

So, the last few days have certainly been challenging, with many more to come. I know that the Peace Corps experience is an intense two-year roller coaster ride without any viable exits. I have to believe that while I may want to give up and go home right now because everything seems more than I can handle, sticking it out may have greater rewards than I will ever know.

It's been difficult to write this blog, with many stops and starts and revisions as I struggle to say the right thing and not come off as too one-sided. I know that the previous volunteer and her family read this blog, as well as many more people from Madagascar and the Peace Corps community. I want to say that while this situation is complex, it is not entirely uncommon. People meet and fall in love everyday.

If you have any thoughts you'd like to share after reading this blog, I welcome you to leave a comment... and as always, thanks for your support!

Monday, December 13, 2010

mango season.

When we live somewhere long enough to notices changes in our environment, such as seasons turning or children growing, we begin to feel a sense of belonging, an attachment to the place as it becomes our home.

Consequently, I remember waiting with great trepidation for my first spring in Missoula, Montana, a place where the winter sky hangs like a soggy wool coat over town for about six months. Every morning throughout that long month of April, I would anxiously study the gray branches of the bushes outside my house, hoping to catch the first bud springing forth to offer the promise of summer. One mild evening, walking to dance class, I spied the tiniest tender green bud, barely emerging from a branch! It was then- and only then- that I began to feel an attachment to that beautiful mountain town.

Similarly, I could only fully appreciate the desert around Tucson, Arizona after waiting alongside the Saguaro cactus and Palo Verde tree for eight months until those awesome, dark monsoon clouds came, bringing rain and color to the barren landscape.

Here in Madagascar, mango season has finally arrived, and that means I have come to witness a new season and experience a newfound sense of place.

It also means devouring those fresh, succulent fruits, sometimes up to four or five, per day. Why not? The trees are heavy with hundreds of them, so much so that they fall from their branches day and night. In turn, this leads to me needing to floss four or five times a day. If you are trying to get your kids to floss more, simply feed them mangoes. I don't know why every dentist visit doesn't end with them handing you a mango as you leave the reception area. People in Madagascar don't have much floss (or teeth), so they just use twigs or little pieces of whatever is laying around to pick out the mango bits.

There is a place I like to walk to outside of my village around sunset. The forest consists only of dark, full-leafed mango and tall coconut trees, and is surrounded by prickly pear cactus. It is an aberrant cross between some of my favorite parts of Australia and Arizona combined. I have taken to retreating to this place every night around five to watch golden sunsets. And the cows. It seems they too love this part of the forest, maybe more than me.

During this season, it is quite the sight to see cows waiting patiently under trees for fruits to drop. They stand around chewing their cud until a ripe mango falls with a thud on the forest floor. Whichever cow is close by will saunter over to find his or her new favorite snack. Have you ever seen a cow eat a mango? It is wildly entertaining. (Okay, maybe I have been living in a village a little too long.) Their tongues go sloshing in and out of their mouths as they manipulate the hard-to-eat fruit, closing their eyes blissfully. Every time I see this sight, I wonder how delicious a hamburger might taste from a cow that's spent it's entire life eating organic mangoes and grasses. This is an unusual thought for an ex-vegetarian of twelve years.

When you travel around Madagascar during mango season, each roadside village is lined with little stands loaded with mangoes for sale. Women and children collect them and then sell them for 100 Ariary a piece (about 5 cents). I like to think we could do this in America too... just wander off into forest or field and sell whatever we can collect that grows wildly and organically. Sometimes living in Madagascar feels like I'm in a summer camp from my childhood: full of possibilities and makeshift dreams.

I recently found out there are six types of mangoes that grow in Madagascar, and I am allergic to one of them, though I know not which. I kept getting the itchiest rash on my belly until one day I had to practically force myself to stop eating mangoes, to see if the rash cleared up. This is harder to do than you might imagine; everyone loves to give me mangoes just because. Plus, now that mango season is here, mango salad and mango slaw and mango chutney are a part of my every meal. Sure enough, when I stopped eating the littler, more tangy mangoes, the itching went away. I have one friend in America who is deathly allergic to mangoes; I am glad that I am not, because life here would not taste nearly as good.

Sunday, December 5, 2010

upon receiving word of the death of my father's friend on the telephone in Madagascar

We don't know when our time is up.
Yet we live- indeed, thrive- in that blissful ignorance,
necessarily oblivious.

When one of us becomes too-soon-gone
it is difficult to know which is harder to endure:
the loss we live through
or the life which remains

and in that precarious state
we teeter.

Though I did not know him,
I understand what it means to be in the world without him,
because of the certain
soft sound
-almost imperceptible-
in my father's voice,
breaking,
breaking over waves.

~ for D.B.

Tuesday, November 23, 2010

conversations. (or, my fat ass, part 2.)

It is exhausting to constantly be on display, never able to blend in to the crowd and go about my business like everybody else. When I walk down the path to buy a loaf of bread, everyone stops and watches me, then comments upon my return, loaf in hand: "Did you buy bread?" This type of rhetorical question used to literally drive me insane. I used to think: Can't you see?! Yes, I have the bread in my hand!

Now I know that it is just a pleasantry. I've taken to it well enough that now when I see someone washing dishes, my first greeting is, "Washing dishes?"

Even so, when I pass by a group of children playing, they cease all activity and stare relentlessly, greeting me over and over and over again, which is nice, but sometimes I am surprised at the level of excitement after seven months of seeing me walk by.

And then there's the whole openness about, well, my fat ass.
______________

(while drinking coffee, many people sitting around/ milling about)

me to coffee lady: I like your skirt!
coffee lady: You like my skirt? It would be nicer on you, because I am old and my butt is big.
man sitting nearby: Vanessa has a big butt and a nice body.
coffee lady: Yeah she does. Her clothes are nice and her butt is good. Very big!
woman across the street: Vanessa has a nice body, her butt is big, her arms and legs are strong!
(more people look, join in, make comments)
me: umm... yeah... ummm...
__________________

(while sitting around outside a community building the other day)

person 1: Vanessa is getting skinny!
person 2: Yes, she doesn't eat enough rice!
person 1: When she got here, she was big!
person 3: She was very big! How long have you been here, Vanessa?
me: Seven months in Ambolobozokely, nine months in Madagascar.
person 1: You were big when you first got here, now you are getting small.
me: I am not getting small. I am bigger now than I was in America.
person 2: No, it's because you don't eat enough rice.
person 3: No, it's because she was sick.
me: No, I'm not getting smaller! I eat a lot of rice!
person 1: You are a liar.
me: ok...
_______________

(while walking in the forest collecting seed pods, we pass some women)

woman I've never met or spoken to before: You have a good body.
me: Ummm... thanks. What is your name?
woman: Your butt is big, your stomach is small.
me: Ummm.. yeah...
woman: My butt is big too, but I have a fat stomach. I am a fat person.
me: ummm...
_______________

I tried to remain true to the translation of these conversations to the best of my ability, while taking into account that I still don't speak Malagasy very well.

In case you hadn't checked out Part One of this saga, here's the link:
http://vinmadagascar.blogspot.com/2010/05/my-fat-ass.html

notes on electricity.

This post differs from others in that it is not written in prose form, but rather as short snippets taken over time from my own journal.
______________

I've never heard more gun blasts, explosions, machine guns, bomb detonations and screams of bloody terror as I have since living in Madagascar. It's not because I live in a war zone, far from it, in fact. The Malagasy people are overall peaceful pacifists; the slow, gentle pace of African life in a tropical climate prevails here. The sounds of war come to me daily via my noisy neighbor's television set. It is hard to hear gun blasts and violence day in and day out. Still, I try to take comfort in the fact that at least it is just the soundtrack of a movie and not a real war zone, as countless others around the world must face everyday. I can't help but wonder though what sort of impact these movies- and all that comes with modern entertainment- will have on the culture and the people here.
_______________

When the wind stops blowing in my village, the electricity goes out. Then I do a secret dance of joy. Finally, no more synthesized accordian 90's-style club jams blasting at high decibals from 4:45 AM to 11 at night. Finally, time to hear the songbirds. Finally, some peace & quiet... or not. When the wind picks up again, the noise commences simultaneously.
______________

I thought when I moved to a rural village in Africa, my life would be an extension of the one I spent during my years in wilderness (and admittedly, there are parts that are... rising with the sun, awareness of the moon and night sky cycles, living harmoniously with dirt, trees and the seasons). I just never expected it to be so loud. I am one of the few (lucky?) environment volunteers who lives in a village where there is electricity, thanks to a couple of windmills that were installed about a year ago. Having electricity has certain implications- for myself, as I can easily charge my cell phone and ipod, but more importantly, for the villagers who are experiencing living with it for the first time in their lives. They pay for electricity based on how many lightbulbs are in their houses, not by their usage. They are just figuring out now what payment system is fair, and what is not... in their own slow, passive way.
______________

If it's not some war movie, then it's Malagasy music; I honestly cannot say which is worse.
______________

Overnight, the air was still; this morning there was no electricity and the ocean was as smooth as glass- the first time I'd ever seen it that way. I asked one of the old women at the coffee shack if she liked the town quiet like this, with no music. "Ehee!," she implored, "zaho tia tanana mareseka be!" (Which, of course means she prefers the town "mareseka," a difficult word to translate as there are many definitions depending on the context: fun, lively, much talked about, full, people moving about, like a party, etc.) Since villagers are now only quiet when someone dies, she said it was like the whole town was sad. The whole town, that is, except for me, who enjoyed waking to the sound of songbirds this morning for the first time in seven months.
______________

If a town lost electricity in America, it would be a great inconvenience, maybe even newsworthy, complete with reporters and technicians working around the clock to remedy the problem. When it happened here the other night, my neigbor moved a woven mat into her yard and watched the almost-full moon rise above the coconut trees, talking to her husband and daughter in hushed, wonderous voices.

Thursday, November 11, 2010

for A.J.B.

today, like so many days in my life,
i was my own best enemy.
battling with the weight of my heart,
carrying cloudstorms on my shoulders.

a scowl for this beautiful world.

oblivious to my plight,
nature was boastful and proud,
as she should be most days.

she showed off her big pouty rainclouds
and hip-swaying palm trees,
and finished with a flurry of dazzling pink sunrays
winking on the indian ocean.

i remained distant, unmoved, somewhere else.

to keep pulling this thread
will surely leave one of us undone,
the other with something unraveled,
exposed.

i cannot live here or there,
then or now,
in this life,
or that one.

Wednesday, November 10, 2010

a day at the cemetery.

Way back in September 2008, a very well-loved young man named Wawa passed away in my village. He was only 18 at the time, and from what I can gather, he died of a heart attack, or some other sickness of the heart. (It is hard to ascertain what sorts of medical maladies befall people here, since even the most basic knowledge of the human body is rare, at least among villagers.)

He was buried in the small cemetery that sits atop a windy hill just outside of Ambolobozokely. It is a beautiful little place; the ocean and surrounding islands can be seen through swaying palms.

This story begins one morning last week, while I was sipping some coffee and chatting with friends. I noticed small groups of women gathering at a house and realized that there were only a few men in town. I asked what was going on. It was then that my friend told me all about their beloved community member who had passed away almost two years ago, and how sad people had been when he died, especially because he was so young.

Though he had been buried after the usual three-day three-night mourning event that is the Malagasy funeral, his family did not have enough money at the time for a proper tranovato (stone house) to be built over his grave. They had at last been able to pay for all the materials, and the whole community was turning out to put the last touches on his final resting place. I asked if it was fady (taboo) to go up to the cemetery and check out the scene. As usual, everyone welcomed me to partake in their community event with open arms.

I figured it would be a somber event, at best. I wasn't even sure if I should bring my camera, lest it be perceived as rude or intrusive. What I came across instead was just another inspiring moment that has become the framework of my life here.

As I approached the graveyard, I could hear men laughing and talking as they worked. There were about thirty of them, cheerfully hauling sand, mixing cement, carrying water, but most of them were just there to hang out and cajole the others who were actually working. It struck me as a poignant scene: how it was more like a party then a sad, solitary event. There was an air of celebration and togetherness, as is the case during so many occasions that are more melancholy in the western world.

Mid-morning, the women came up the hill, wrapped in their brightly-colored salovanas and each carrying a large pot or heavy bucket of rice on their heads. They had prepared a huge feast that would be eaten next to the gravesite.

After an impromptu picnic of rice and coconut beans, which had to be eaten in shifts because there were so many of us, everyone wanted their picture taken next to their family's graves. They were all very happy to tell me about the people they still loved and missed, and since there is only one camera in my village (mine), it was an honor for them to get a picture taken beside the gravestones.

There is a simple beauty in having friends and family involved in the building of one's grave. Like everything in the Malgasy culture, life-- and death-- is experienced amongst each other; the community is what sustains and defines a person. The expression is so overused, but it's true: it really does take a village to raise, support and sometimes bury a child.

Monday, November 1, 2010

us is them.

When living in a culture vastly different than your own, it is easy to put yourself in a mindset of "us versus them." Admittedly, I spend a lot of my time tallying up the differences between myself and Malagasy people. Likewise, it is always a relief to talk to other PCVs living in Madagascar about the baffling characteristics that distinguish our culture from theirs.

I considered for some time writing a blog with a list of all the dissimilarities between the American and Malagasy cultures, but that could quickly become a very long (and boring) book. For example, while I may complain bitterly about transportation to my village being unreliable and inconvenient, to them it is perfectly acceptable to wait 6 hours for a ride somewhere. When I go out fishing, I cannot help but think about what a good workout it is for my arms; they are thinking about how much money they can bring in for their families. When I go to the bank or post office, I must remember that there is absolutely no method to the madness of lines; people crowd around you, cut in front of you, or talk to the clerk while you are in the middle of a transaction.

Just as much as I may not understand their culture or why they do things the way they do, they don't seem to get mine. I am constantly being asked questions about the American culture, sometimes disturbingly ignorant, other times amusing and sweet. Are all Americans rich? (They don't believe poor people exist in the US.) Do mermaids live in the ocean over there? (This after watching the movie "Splash.") When a stranger comes to your door, do you invite them to sit with you and eat rice? (No, but I wish we did.)

The sense of "us versus them" can quickly get out of control if you let it. It allows us to be in the right and the other wrong. We can end up spending much of our lives consumed in this mindset, from the guy who's a jerk for cutting us off in traffic to playing a victim role in a failed relationship to intolerance for others with different political or religious beliefs.

As a Peace Corps Volunteer, approaching cultural experiences from this "us versus them" mentality is a deathwish, but one that can still be really hard to let go of. Most of my irritation here comes from wishing "they" would just do things differently. I try to make sense out of the nonsensical, order out of the chaos. Staying focused on the ways that we are similar and becoming more and more accepting of the culture I now live in is the only way I will stay sane.

These days, I'm working a paradigm shift: us IS them.

in brief.

After five days relaxing on some tropical islands off the northwest coast of Madagascar, I am heading back to my site with a viral infection on my sunburnt lips, a broken bicycle, a busted laptop and 72 mosquito bites on my right leg alone. But the trip was worth it all. The islands are what dreams are made of: few people, very relaxing, gorgeous beaches, crystalline water and a culture all of its own.

Saturday, October 23, 2010

a beautiful day in the neighborhood.

(originally written on 10/20/2010)

After a night of much-needed rainstorms, the morning sky from my favorite stoop was the color of pink cotton candy and violets. I enjoyed a cup of delicious coffee (from beans grown right here in Madagascar) while watching the coconut and mango trees outside my hut swaying gently. Their fruits are growing faster as the Malagasy summer begins.

Shortly after a breakfast of oats and bananas, my work counterpart stopped by for a chat. It is good to be easing into conversation in a foreign language with little thought of what I will say, how I will say it or without even needing to translate it in my head. Soon the discussion turned to a tree-planting project that I’ve been waiting to begin for some months now. Today, it finally, almost began, and this lifted my spirits tremendously.

After spending the rest of the morning chatting with friends in town and cooking tasty beans on my fatana mitsitsy (a cookstove that saves on firewood), I went for a great mid-day run down to a distant beach. About a week ago, I discovered a quiet little alcove protected from the wind, perfect for an afternoon swim. The waves are much calmer there and from the rocky outcrop above you can watch many brightly colored coral reef fish. I saw a school of delicate blue and orange fish exploring the nooks and crannies of the shoreline beside me; soon after a fascinating multi-colored striped fish with long leaf-like fins followed suit. With nothing but mangroves and rolling tree-covered hills as far as the eye can see, I swam in the crystal blue water, grinning at my good fortune. I guess if I had to be placed somewhere for two years of Peace Corps service, this is just about as good as it gets.

As I took a moment to soak up some sun and stretch, I saw what looked like a tiny person diving up and down under the waves, perhaps wearing a snorkel mask. How strange, I thought, someone all alone out there in the ocean. But then I looked more closely (yes, I need glasses)! It was a giant sea turtle! It swam a bit closer to shore so I was fortunate enough to get a great viewing. She was huge, perhaps 3 feet long, with a massive green and orange speckled shell, and would dive down under the water for a few minutes only to emerge some great distance further along the beach. It was such an inspiring sight, but marked with a tinge of sadness. Many of those shells become empty of life in my village, as turtle meat is still consumed here in Madagascar despite conservation efforts by many agencies, including WWF.

In any case, it was incredible to see this perhaps 100-year old graceful swimmer making her way through the water that I had just enjoyed myself.

Back in town, I stopped by another friend’s house to help her cook up the cashews we had just gathered the day before on her land. Before coming to Madagascar, I had never even seen a cashew tree, but in the last few weeks I have been on several trips into the forest which is chock-full of these lovely broad-leafed trees. The cashew nut grows out of a sweet-smelling fruit about the size of a plum and needs to be roasted over a fire before they’re edible… and truly delicious! These cashews are sweet, slightly crunchy, and because they’re cooked over a wood fire, have an exquisite smoky aroma. No oil or salt is added; you just eat them as soon as you crush the outer shell, still warm, and best of all: free!

Like the cashews, I have been enjoying many different types of wild fruits that grow everywhere here. Even just walking around the village, I constantly see kids knocking fruits out of some tree or another that I’d never even noticed before. Indeed, children spend most of their free time gathering whatever is in season… climbing coconut trees or foraging for cashews, mangos, papaya or a zillion other fruits you’ve never seen before.

Yep, I like living here. Just another beautiful day in the neighborhood.

my un-birthday.

In the American culture, birthdays are a special day, a time when friends and family come together to celebrate someone’s life and enjoy an excuse to eat cake. In Madagascar, a birthday means pretty much nothing, at least not in villages like mine. One of my friends at site explained to me that in the ambanivolo (countryside) of Madagascar, most people don’t have extra money for parties and gifts, so birthdays are rarely celebrated. In fact, many people don’t even know when their birthdays are. As such, I tried not to feel entitled to anything particularly special happening on my birthday this year, but something truly extraordinary happened… extraordinarily ridiculous, that is.

It started off all right. Having spent the night before partying in Diego, I needed to catch the taxi-brousse back to my village. Unfortunately, I was dreadfully hungover and dehydrated. 90-degree heat. No Tylenol. Bad idea. I’d been waiting about two or three hours in the hot sun when the driver finally showed up (half-drunk as usual) and announced that the brousse was broken. He was still going back to the village in his personal vehicle, but there was no room for me and my bike, he said. I begged, in my best broken Malagasy, “Please, it’s my birthday,” (which means nothing), “can you please take me today? My friends are waiting to have a party with me!” I’d even bought a couple of expensive slices of quickly melting cake to share with my friends; everyone should learn about the funny birthday tradition of candles on top of cake. The driver reluctantly agreed to take my bike and me too.

After some major confusion on my part, based on the fact that I still don’t speak Malagasy very well, I was somehow informed that there was also a problem that day with the police in Diego, and as such, they were charging brousses extra for carrying cargo out of town. This meant that I was going to have to carry my bike on some other sort of public transportation to the next town south of Diego if I wanted to meet up with the car that was going back to my village. (I’m sorry if this is confusing you, for it surely confused me!)

In the meantime, both my mom and dad were trying to call me to wish me a happy birthday. I was crammed in over-crowded bus, standing room only, sweating profusely, head pounding, wondering if it could possibly get any worse. And oh, did it.

After about an hour of awkward neck wrenching to keep my head from banging against the roof of the bus, I arrived at my stop. I met up with the car going back to Ambolobozokely and in no time at all, we hit the open road with my bike strapped to the back of the car with rope. I watched a gorgeous sunset over rice fields and figured we’d be arriving in my village just in time for my big birthday party. Everything was going so smoothly that I was giddy: this kind of luck never happens, I thought to myself! Turns out, when something’s too good to be true, it usually is, at least in Madagascar. The driver was driving recklessly fast trying to make it to back early; not easy to do since the last 17 kilometers are rutted, gullied dirt road. Finally, we were close to home. It may be hard to fully appreciate what this means, but by the time you arrive in the last village closest to mine, it feels as though you have just accomplished some great miraculous feat.

However, as soon as we made our last stop, mere miles from Ambolobozokely, I knew something wasn’t right. Everyone was arguing, though I couldn’t be quite sure what about. Suddenly, we were speeding back down the road in the direction we’d just come from. I tried to ask the now-very-drunk-driver (he stops in several villages along the way to drink rum) if I could please just get out and bike home. Even though the sun had already set, I knew I could make my way easily by moonlight in no time. He grumbled incoherently and sped up, saying somewhere on the road he had lost someone’s bag off the roof of his car. Why he felt inclined to take me along for the ride, I’ll never know.

I was pissed, and made it known with all sorts of lewd comments -in English- because I was tired of trying to express myself in Malagasy, and anyway, I didn’t really want him to know everything I felt like saying. The driver, laughing, told another passenger, “Vanessa only speaks English when she is really upset!” How astute.

At this point, I felt depressed. It’d been over four hours since we left Diego, a distance of only 30 miles, and I just wanted to go home. I tried to think of all sorts of positive things to derive from this experience. Look at the stars, I told myself. Learn how you deal with disappointment, I considered. Finally, I settled on my go-to thought during times of struggle: hey, someday this will make a good story.

But then the headlights didn’t work, and the driver was driving like a maniac, and I started to fear for my life.

Then we crashed into a big rock in the middle of the road.

Then he tied a flashlight to the front bumper with rope.

Then we waited in some other village for a half hour while everyone argued about the lost bag.

By the time we finally arrived in A-kely, bag still missing, it was about 9:30 at night and the whole village was fast asleep. I lugged my stuff back to my hut and wept like a child, feeling completely, pathetically sorry for myself. My birthday cake was a crushed, gooey mess in its plastic box. I took a picture to commemorate the sorry event.

What could I do in that moment to create joy out of the discontentment in my heart? After a bucket bath in my leaf-lined showerhouse, I took a quick walk along a sandy path to the beach. There I sat gazing out at the Indian Ocean, listening to the lapping waves. A million stars and the entire Milky Way splayed out before me like an ancient fireworks display. I thought of all the people I love in my life, and how fortunate I am to live in this beautiful country, as wearisome as it is sometimes. I made a wish on all the candles in the sky.

My 32nd birthday might not have been the most fun I’ve ever had in my life, but the wave of peace that washed over me in those quiet moments under my own private night sky will stay with me for years to come. And maybe, just maybe, next year’s birthday will be better.

Friday, October 8, 2010

sick.

I spent the last week being quite sick and feeling sorry for myself. I had scabies (mites that enjoy laying eggs in just the places you'd rather not being itching the most) and then had some sort of an allergic reaction to the medication or the bites, and then I got the flu.

Being sick is never fun. But being that sick on the other side of the planet with no running water for showers, or pharmacies stocked with the medications you need, in an increasingly sweltering, humid environment... well, it puts a whole new twist on the word "miserable."

It's times like these when you really need some serious motivation to stay. The Peace Corps talks a lot about volunteers hitting a wall of doubt around the six or seven month mark, which as it turns out, is exactly where I'm at right now. These days, the end of my two-year service (May 2012) seems like light years away. Luckily there is a huge support system here of fellow PCVs to commiserate with... and the ones that are near their ends of service keep reminding me that the time really does fly. I know I want to be here, that I would feel disappointed in myself if I left early.

In fact, just a few weeks ago in my village when I was on a little run along the beach, I was suddenly struck with this euphoric thought: All I have to do is stay and the rest will come to me... the work, the purpose, the way, the reason.

Monday, October 4, 2010

the last day of september.

the unusual gift of rain and cool breezes
has been given to me this morning
to ease the burden of autumn's absence:

the slow turning of seasons,
the transformation of leaves into patchwork landscapes,
the way the air becomes as crisp as the golden grasses underfoot.

how i always dread the coming of this season
when i am overseas-
little can be done to remedy the longing for all that october is:

searching for apples in the orchard,
lazy walks home from school through maple forests, shuffling through dried, decaying leaves,
climbing that old worn down mountain that i swear belongs to my grandmother, in her infinite wisdom,
hiding in leaf piles my father so carefully raked,
the shock of that first frosty morning: nose cold, fingers stiff, frost shimmering on gold, red and still-green leaves.

there is nothing that can be done about these things,
nor perhaps should there be.
they need to stay where they are, to live as they have, in memory and in time.

i am here, in the tropics.
knees sweating,
summer coming.

the burden of choice.

Many years ago I read an interesting book with an even more interesting title, called “The Burden of Choice,” by R. Stephen Warner. Essentially, the book suggests that Americans are in many ways hindered by the amount of choices we have, from the big, life-changing decisions to the small options that inundate us daily. Over the last few months, I have given much thought to the “burden of choice” we face in America and as such, how little of it exists in Madagascar. Of course, I cannot generalize an entire country, but the contrasts between the two worlds are astounding.

For example: do we really need to choose between 30 brands of toothpaste and 50 kinds of shampoo at the grocery store? As Americans, how do we decide where to live, when we have all the means necessary to travel far and wide across the country, or in any other country around the world? We are told from infancy we can be anything we want to be; which career path to choose, with a seemingly endless array of livelihood opportunities at our fingertips? Where to go for vacation? Which school to go to and what area of study? What loaf of bread should we buy? What television show should we watch, on which television and in which room? When to have kids, and how many, if at all? Which drive-through to go to? Which bagel, from the 15 to choose from, the 20 cream cheese options, and anyway, from which bagel shop? How to choose a spouse, when we can meet a million people on the internet alone? Would you like fries with that? Window or aisle seat? Paper or plastic? Pick-up or delivery? The choices are infinite and so pervasive that we hardly even realize how burdensome they’ve become.

What would life be life with fewer decisions to make? In some ways, I’ve come to find out since moving to Madagascar. For certain, life is a whole lot simpler here. And I keep wondering, is this why Malagasy people seem so much happier than Americans? The jury is still out for me; I offer the following observations for your consideration.

The impetus for some of my thinking started after a conversation with my father on the phone during my first month or so in Ambolobozokely. At the time, I was deeply concerned about what work I could do in my village (and to a large extent, still am, but more on that another day). There is no clear job description for me here; I am meant to assess my community’s needs and work to improve people’s livelihoods, while taking into consideration many of the dire environmental issues facing Madagascar. There is no Malagasy organization or person I work for, or with, and nothing specifically I am supposed to do from day to day. I was telling my dad how distraught I felt at the time about this and he suggested I try to find a side job to keep myself busy in the meantime. I laughed! As if there were a lot to choose from! Here are the career prospects available in my village, with job descriptions:

Fisherperson: Go out fishing everyday; repair nets as needed; put the fish you and your family don’t eat on a truck that goes to the city fish market daily.

Mother: Care for children, wash your family’s clothes (scrub by hand), clean the house; polish the floors; gather, kill, prepare and cook all food; clean pots and pans (more scrubbing); carry water from the well to your kitchen hut on your head; weave baskets when you’re not doing everything else.

Then there’s a smattering of shopkeepers, who buy wares from time to time in the city; a couple of hotely-owners, whose daily duties include killing and cooking food; a few carpenters, a couple teachers.

So, that’s about all you would find in the Help Wanted section of the newspaper here, if there was one, that is. Since I am not interested in being a Malagasy mom (not yet, anyway), I do go out fishing quite a bit, which I thoroughly enjoy. The work can be quite hard on the hands and back, especially when the seas are bad, but I’ve always been happiest when I’m out on the water. When the fishing season is poor here on this side of the island, many fisherfolk head over to the west coast where the waters are calmer and the fishing better. Unfortunately, this leaves many women to fend for themselves and to care for their families; as such, prostitution is rampant in the nearby port city of Diego. So, not a lot of career options, as you can see. (However, I don’t want to create the impression that there are not “normal” jobs in Madagascar; I have met many Malagasy people working for NGO’s, law firms, development agencies, etc. Obviously work varies from city to village level.)

In any case, maybe you think the job market in Ambolobozokely sounds depressing, but here’s the clincher: everyone here seems as happy as can be, save for the inevitable money concerns. No one is going to career counselors or meeting with therapists to discuss what to do with their lives. They’re just living them, peacefully. Yes, many are dreadfully uneducated and painfully unaware of the issues facing the world outside of their little village, but I offer this up solely for conjecture: Are we Americans better off because we are brought up believing we can be doctors, astronauts or even president if we just try hard enough? Are we happier spending our lives chasing down that ever-elusive perfect job? What if we were just content to go out fishing everyday, eat what we catch, and sell the rest?

But wouldn’t it be boring to do the same thing everyday? Then again, I wonder if boredom is actually wrought from having too many choices. Kids here never seem bored at all, even though they have not a single toy to their names, so to speak. They play in the dirt, with sticks, with leftover bits of whatever is around (aka trash), and keep themselves occupied all day long between playing games outside and doing housework and chores. At first I found this sad. But then I started to ask myself, why? Kids here never, ever whine or complain about having nothing to do, the way many American children do. When you have so little, it’s easy to be overjoyed just to have a crayon and a piece of paper. Maybe it’s all the choices we give our kids these days that leads to so much discontentment and entitlement.

I don’t know. But here’s more on living with less.

When I stroll down the one road in my village, I have two choices if I want to buy something, and those places are small, seaside shacks, as I’ve already alluded to many times throughout my blog. It doesn’t really matter which place I go to anyway, because they both sell the same things on their three or four shelves: two types of pasta, cans of tomato paste, one brand of toothpaste, several types of cookies, one brand of condensed milk, one type of bread, one brand of beer… and in bulk: salt, flour, sugar, rice, soap, cooking oil (bring your own bottle and fill up as much as you need). That’s about it. There are other small items, but you get the gist.

Do I miss spending an hour wandering up and down the grocery store aisles, often feeling bewildered and overwhelmed by which cereal or yogurt to buy? Do I yearn for the long checkout lines filled with impatient shoppers and crying children, taking a number just to buy some cheese, scanning my groceries on a machine that talks to me, wandering up and down the glowing fluorescent lanes just to find that one last item on my shopping list? No, not really. Sure, I would love more diverse food options, but I don’t miss the over-excessiveness of the American grocery store.

Anyway, if I’m not in the mood for cooking, I can always stop by one of the two hotelys (Malagasy-style restaurants; read: hut with a table and benches) in my village. They pretty much serve the same delicious things day in and day out, depending on what the shopkeepers have killed and/or what’s available: chicken in an oil-based tomato sauce, fish (smoked or ground up with onions and tomatoes), beef with cabbage or papaya, shrimp in coconut-based sauce, or boiled, fresh crab… and ALWAYS served with rice. (As a side note, Malagasy people eat more rice per capita than any other people in the world. Rice is what they eat as their main dish; the rest of the food is eaten in smaller portions, as a side dish.)

Sometimes when I’m cooking at home, or just wishing I didn’t have to cook, I wistfully think back to the culinary choices I had in America. Anything I wanted to buy at the store, from practically any corner of the earth, was readily available to me. Breakfast might be Mexican chilequiles, lunch could be Indian dahl and naan, a dinner of spinach tortellini, with a glass of Australian wine or Belgian beer. (I salivated just writing that sentence.) So many food choices! That, for sure, is something I miss. Or is it? Read my recent blog, “food,” in which I talk about how much I enjoy eating locally.

So, since everyone here is eating more or less the same things, doing more or less the same work, living in more or less the same type of house, does that relieve some of the pressures that we as Americans feel constantly in our lives; the insidious one-upmanship and keeping-up-with-the-Joneses?

I find myself asking: Is life less burdensome in Madagascar because there isn’t a wide-array of choices inundating people on a daily basis? Are the Malagasy people happier in general because they live "simpler" lives? Or are we the fortunate ones in America because we have the world at our fingertips? What do you think? I’d love to hear your comments.

Tuesday, September 21, 2010

being forced to be present.

I was never a big fan of TV. The last time I had a television in my home was when I still lived with my parents back in 1997. Sure, there have been pockets of television-watching in my life, when I would go home for visits or during a brief stint in Australia when I lived with a houseful of Norwegians and an English guy who couldn’t sleep, eat or function in general unless the television was on.

So I was quite surprised when I came down with a curious case of the lack-of-television-blues after moving to Madagascar.

How could I possibly feel this way? I’ve never enjoyed sitting like a lump on a log in front of a glowing screen, being spoon-fed what I should buy and how I should look. But now that I’m in the middle of a fishing village in Madagascar, I suddenly wish I were watching the latest episode of Glee?

Other strange feelings began to emerge, particularly during my second month at site, by far the hardest month I’ve had here. I wanted to be anywhere other than where I was, which as it turns out, is quite a lovely place. I was struggling just to live and failing miserably trying to enjoy myself. I felt irritable with everyone, discouraged by my Peace Corps experience and overall, just plain homesick.

I longed for something to distract me from my self-induced despair, but I couldn’t escape my reality; I was just going to have to deal with living in the moment. In other words, I was being forced to be present, and I kinda didn’t like it.

There was no internet to distract me in its myriad ways. There was no computer at all, in fact, where I could do even the most menial distracting activity, such as finally learn how to use Excel. I couldn’t go out for a beer with friends to take my mind off things, couldn’t go to the movie theater to zone out for the night, couldn’t call up a friend for a quick chat. And, of course, there was no television.

As time has passed, I have begun to really enjoy the simple pleasures of living in the moment. It’s a rare opportunity to step back in time; in a sense I am living as people did centuries ago. For example, a while back I was talking to my dad on the phone, which requires I walk some distance from my village and stand in the middle of a cow field. While we were talking, an ox cart rolled by carrying a large family and sacks of rice. On the other end of the line, 11,000 miles around the planet, my dad was driving down the highway using Skype on his ipad.

Our lives in the westernized world are connected to everything, adding an urgent immediacy to all we do. When I am in my village, I’m not updating my Facebook status, checking email, watching commercials, texting friends or zoning out on YouTube. What I am doing is getting to know my community’s needs, building strong relationships, working on protecting the precious environment of Madagascar… in short, enjoying the life that is actually happening all around me. And being forced to be present, with less and less resistance from me.

post-vacation.

(one from my journal.)

Ahhh… my first true night alone in so very long, I think since I lived in the US. I didn’t realize just how badly I needed it. Even at site, in my own home, I never really feel alone because the walls are just sticks. Wall concepts.

I shopped for basil, garlic, tomatoes and onions at the market this evening and was greeted by several kind folks I’ve met along the way. It almost felt like I was home. A very foreign and makeshift home away from home.

The bread seller I’ve come to joke around with on market days sold me her largest loaf for 100 Ariary less than usual. Maybe I am no longer just another vazaha to her.

I carried everything home in a woven basket made for me by neighbor.

I took a bucket bath using hand-milled lavender soap and shampoo made from a Malagasy tree.

After wrapping a yellow print lamba around me and sipping a glass of wine, I cooked polenta with marinara sauce, and listened to various albums friends have made for me. The homesick melancholy comes in waves.

Watched “The Truth About Cats & Dogs,” totally engrossed in the lavishness of a DVD player, a couch to lie upon and a bowl of popcorn. Aware of how luxurious it feels.

Room and bed: Warm and inviting with scented oils, fan blowing, clean sheets.

Listen to “Let Me In Your Life,” by Bill Withers. It fits where I’m at completely.

Now these journal scribbles, then decadent, alone sleep, after two weeks of non-stop bunk beds and crowded, ceaseless travel.

Sunday, September 12, 2010

six months.

September 3rd marked six months living in Madagascar. There is an expression here amongst Peace Corps Volunteers, "the days go slow but time flies." It perfectly describes these last six months. Sometimes the hours crawl at my site, only to realize that by staying focused on small tasks and accomplishments, the months move along quite quickly.

So, Peace Corps flew me down to the capital city of Antananarivo (Tana, for short) last weekend for our six-month training. It's been wonderful to reconnect with the other volunteers from my training group, see everyone's presentations of their sites, and to understand that my joys and frustrations are not just my own. Four people from our original group of 25 have now returned back to the United States. It is hard to live here, but gets easier with every passing day.

I have been in the capital for about a week now, and will be leaving today for a smaller city south of here called Antsirabe, where there are beautiful volcanic lakes, hiking, and even a brewery. I fly back north to Diego next Saturday and return to my village shortly thereafter. It will be strange after almost two weeks of speaking English, gorging myself on non-Malagasy foods and traveling with a large group of friends to living alone in my hut again. Happily though, I have found myself pining for my village, missing the little life I've created for myself there.

My time in Tana has been intense in many ways. For one thing, it is a big, dirty, sprawling city (about 10 million people live here). Raw sewage and trash fill the canals. Some of the lakes bubble with green, toxic sludge. I experienced my first true attempt at pickpocketing in all my years of traveling abroad. Children beg incessantly and it requires a sense of hardness. Getting around on taxi buses is a test in patience and your ability to withstand discomfort on many levels. But also, there is a beauty here, a rawness and exposure to life that I find so endearing. It is so difficult to describe...

For now I just want to say that I am enjoying my time here and hope that you all will continue to read my stories, share with your loved ones, comment on my blog and ask me questions. Goal Three of Peace Corps speaks to educating Americans about life in foreign countries, and I endeavor to do so with all my entries over the next couple years.

More to come...

Thursday, August 26, 2010

baking cookies

food.

One of my favorite parts of travel has always been exploring all the different foods there are available, for better or worse. Thus, I cannot think of Germany without recalling fresh warm pretzels with a slab of salty butter melting between their doughy centers, nor of Thailand, where the hot peppers in one dish literally made me weep and break out into a full-body sweat. How glorious to drink a chilled Sauvignon Blanc in the region of New Zealand where these grapes grow, how wonderfully unpleasant to try a local favorite in South Australia: gelatinous pea soup with a meat pie floating in the middle, staring up at me like a big brown eye.

I was recently reminded of how much food is a strong indicator of culture in Michael Pollan’s book, “In Defense of Food.” He notes that you can tell how integrated an immigrant is in their new homeland by merely looking at their pantry. I thought about this considerably after reading his book during my second month at site. Taking stock of the foods I had (and didn’t have) in my hut, I felt fairly well integrated in the Malagasy culture, but recognized I could still do more. I wanted to take a month to just eat what they did. I wanted to, as Michael Pollan also suggests, eat only food, in its purest sense, instead of the stuff that passes for food-like products in the states: things that come in plastic wrap and are filled with preservatives, high fructose corn syrup, hydrogenated palm oil, food coloring and are made mostly from soy or corn.

This isn’t to say it would take a huge amount of effort on my part. I have not eaten the typical American diet for over ten years and there is pretty much nothing but real food available to buy in my village anyway. But there were certain things I would have to stop eating, treats I allowed myself to enjoy when I felt I needed a little boost, like a Clif Bar or a handful of trail mix. The real indulgences, like Peanut M&Ms or Cheezits, I store far away in my banking town Diego, for something to really look forward to once a month. (Hey, it’s the little things, ok?) Other things I would need to stop eating that I had bought in Madagascar: Nutella, powdered milk, chocolate, noodles, non-refrigerated cheese wedges. The only thing I was really, really going to miss was the Nutella.

First of all, I felt terrific. My diet consisted of rice, fish, beans, eggs and a small variety of vegetables: green beans, tomatoes, cucumbers, leafy greens called ananas, garlic, onions, ginger and a few fruits: bananas and oranges, mostly. Most afternoons I would head down to a little shack by the sea where a woman fries up mahogo, called cassava root in English, sort of like a potato and served with a cabbage or papaya slaw and ridiculously delicious.

Secondly, it takes a long time to cook real food here. Which is fine, I have always loved to cook. Dicing, chopping, mixing, converting raw ingredients into something pleasurable; these small acts in the kitchen have long served as therapy for me. But cooking here takes on additional elements, such as hauling water, working with unknown foods or not having an oven or enough bowls. Imagine what a glorious pain in the ass it was when my little two-burner stove ran out of gas! Then I was really learning how to live like a Malagasy! I spent several days cooking with my fatana mitsitsy, an alternative cookstove that uses charcoal. I didn’t realize just how luxuriously I was living until my gas ran out; instead of twenty minutes for rice and an hour for pre-soaked beans, cooking became an all-afternoon affair involving lots of squatting and smoke. No wonder the women here never stray too far from their kitchen huts, I was learning first-hand.

(to be continued soon)

numbers.

Number of days I have lived in Madagascar, approximately: 180

Number of days I have eaten rice, approximately: 180

Number of times I have eaten salad in Madagascar: 4

Number of hot “showers” (bucket baths) I have taken: 3

Number of days I have worn flipflops: 180

Number of times I have told the neighbor children not to call me “vazaha” (a derogatory expression for “white person”): 50

Number of people in my village that have asked me to teach them English: 30

Number of people that have followed through with a lesson: 2

Number of dead baby chickens I have found in my yard, causes unknown: 5

Number of times I have danced at a community event: 2

Number of days I hear about my dancing: everyday

Number of nights I slept in a neighbor’s house because my house was infested with small fleas that live on chickens: 3

Kilos of fish we can bring in on a single fishing trip during the high season (November-February): 300-500

Kilos we’re bringing in now (August): 2-10

Number of drunks in my village (population 700): 6

Number of people who can read: about half

Number of overweight people: 3, all in the same family

Types of beer they sell in Madagascar: 4

Types of good beer they sell in Madagascar: 0

Number of chairs, forks and mugs in my house, each: 2

Number of times I have made my own peanut butter: 5

Number of days the jar lasted, on average: 2.5

Number of weeks I have lived without electricity in Madagascar: 12

Cups of rice my Malagasy friend goes through per month: 84

Cups I go through per month: 10

Bags of trash I have produced in the four months at site: 1

Number of days I have thought how lucky, how beautiful, how blessed I am: all of ‘em

like a box of chocolates.

It occurred to me during one of the more harrowing taxi-brousse rides I was on recently. Transportation in Madagascar really is like a box of chocolates, you never know what you’re gonna get, to quote that overly used expression made famous by Forrest Gump.

I often have such moments of lucidity while on brousse rides, perhaps due to the early hour of the day I usually have to go, or because of the lack of sleep, or just by the very nature of being shuttled between here and there, with all the vibrancy of Malagasy life right in front of my face, whether I’m ready for it or not.

I began to compile a mental list of things I have witnessed over the last few months on various brousse rides. Lately I’ve even been reminding myself that it will be (almost) fun to add one more thing to the list as I climb aboard a dilapidated vehicle about to slog its way down the road “I wonder what will happen today,” I’ll ask myself with a waning spirit of adventure.

Here is a list of possible responses based on recent experiences:

- cockroaches crawl on me
- the passenger door I’m sitting next to flies open at any given moment
- the passenger door is stuck closed and has to be pried open by three men with screwdrivers
- the woman sitting next to me squirts her breast milk on me, apparently no apology or comment required
- the driver is too drunk to drive, but no one seems to think this is unusual or alarming in any way but me
- the driver is chewing green leaves called katy as a cow chews its cud, from small branches that must be masticated for hours to produce a somewhat-aggressive high
- we leave my village around 2:30 AM and it takes six hours to go 47 km, about 30 miles
- the brousse does not leave my village at all that day because the driver is still too drunk from the night before
- all the people in the vehicle suddenly jump out and I have no idea why (I find out later when they all hop back in somewhere further down the road that they were avoiding the police because of a fine)
- we stop somewhere and I am invited to sleep on the floor of a stranger’s house while we wait for it to be daylight in the city we are traveling to
- breakdowns, of every variety, which take anywhere from ten minutes to four hours to repair
- men jump out of the back of the vehicle to fill up buckets of water at most river crossings to splash onto the engine
- the vehicle that is already going approximately 15 MPH slows down at each downhill turn because it is too top-heavy and the brakes are bad; I could walk faster
- stop for every ox-cart and strap their loads on top of the truck
- blast the music as loud as it will possibly go, even if the tape (CD? what is that?) is skipping and the tape deck is making a screeching, wailing sound
- get more or less sat upon by the person next to me because Malagasy people have no concept of the “personal bubble” that we so cherish in the United States

In any case, that is a small sampling of incidences. And the more I thought about this “box of chocolates” metaphor, the more I realized it is applicable to so many other facets of life in Madagascar.

As I approach six months here, never knowing what I’m “gonna get” is luckily getting easier. I kinda like it, in fact. Maybe the internet is working today, maybe not. Maybe there’s bread at the bakery today, or something else somewhere else instead. Maybe we’re leaving at 3 as scheduled, or maybe I sit waiting at the market for a couple extra hours talking with the old woman who sells rice and seems to know every passer-by. It is wonderful practice in appreciating the moment for what there is to offer.

However, I don’t want to glamorize life here or even make it seem delightful. At times, it’s downright awful. I want the internet to work, I want to buy bread, I want to leave when we’re supposed to. It is hard to change one’s mindset to adjust to constant uncertainty, but by staying open-minded and relaxed, the challenge lessens over time. This is much, much easier said than done.

And speaking of uncertainty, a trip to the market here is proof that you really do never know what you’re going to get. It depends on what’s growing, of course. It is wonderful to eat foods that are fresh according to the seasons; nothing is stranger to me than walking into a grocery store and buying apples from New Zealand or bananas from Ecuador in the dead of winter. The constant availability of every type of food in the American store is quite unnatural. In fact, before I moved to Madagascar, I spent a lot of time and money “localing” (a term my friend Barrett and I came up with) in Montana as was possible: biking to the health food store to fill my backpack with organic foods, eating at restaurants that served Montanan produce, buffalo or cheese, and buying local products at the Missoula Farmer’s Market, where “going local” is so cool that the outcasts of society are the ones who actually drive to the grocery store to buy their food. Weirdos.

So it is with some pleasure that when I go to market here, I buy produce grown nearby that is in season: avocados, pineapples, citrus, lychees… it all depends on what’s fresh now. Chickens are bought that morning and slaughtered before your eyes for lunch. Fish comes in from area villages and is fried up or cooked into a soup for your evening meal. And while this is the dream of every “localvore,” sure, sometimes I wish for a mango now, not to have to wait until December. And I won’t have to buy mangoes either; by my estimation there are about 40 massive mango trees in my village, every branch bursting with growing fruits.

Ah yes, the market. Shopping these days means being chased by men trying to sell me vanilla for five times what it’s worth, enduring stinky meat and fish wafting in the hot air, squished in crowds of sweaty people whilst the fruit vendor is astonished because I speak to him in Malagasy, asking me over and over again, “You speak Malagasy?” Yes, I speak Malagasy. “Really? You speak Malagasy?! Hey, everyone, this white girl speaks Malagasy!” Yes, I speak Malagasy. Now can you please give me my bananas so I can go now? Being a tall blonde in a country of short black people means I will never, ever have the luxury of just blending in and going about my business.

I am constantly amazed at how amazed people are by me. When Malagasy people see a white person, they speak to them in French, and are not overly friendly about it. You cannot imagine their surprise when I speak to them in their language. Their faces light up. They are in disbelief. Their whole demeanor changes, and I almost always get a lower price for things at the market after a short conversation with them, or a little gift, like an extra orange. Some people inevitably continue to speak to me in French, of which I have almost completely forgotten these days, even though I studied French for many years, traveled in France & Quebec and took two French language proficiency tests before Peace Corps. Not everyone is kind towards me, but knowing how to speak even rudimentary Malagasy helps a lot.

So, in short, it is easy to get exhausted by the daily harassment and difficulties, but I am doing my best to keep a good attitude and a sense of humor. I’ve even come up with a new slogan, “I’m just white, that’s all,” to amuse myself when the staring just gets too much to bear.

I remind myself daily that “never knowing what you’re gonna get” is an opportunity for learning about this culture and myself Come to think of it, life is like that in the rest of the world too, if we are open to it.

Saturday, July 31, 2010

luck.

This is another one I wrote in my journal the other day at site.

I sit in the usual place on my stoop, at the usual sunset time, enjoying a little tin cup of wine and taking inventory on all the good things that have come to pass. I think it is entirely possible that I really am on the verge of being tamana [well-settled] versus just saying I am.

I realized this last night when talking with Tahiry, who came to visit me over the weekend from Diego. He is a surprisingly good friend, despite cultural and language barriers, and I take pleasure in his company, his unintentionally-amusing idiosyncrasies, the way he is passionate about learning a foreign language and curious about unknown customs and culture in much the same way I am.

We were sitting on this same stoop, under the full moonlight, drinking well-deserved cold beers after a hard day of fishing, when I sighed and said, "You know, I think I really lucked out being here." To even be able to express myself in this way to someone is a relief; how exhausting it is to use the same worn buttons of language week after week. Like a good friend should, he smiled and asked me why I felt this way.

Why do I feel so lucky? Let me count the ways... for one thing, the location is beautiful. I have been fortunate enough to live in many lovely places over the years and so perhaps I have become slightly immune to how gorgeous this place is. I live in a perfect-sized hut-for-one, living simply, with little waste or environmental impact, very much an ideal lifestyle for me. My house is surrounded by a fence and sits next to an empty field (albeit frequently occupied by cows, ducks, chickens, noisy children, wild dogs and stray cats)... nonetheless, I have seen other volunteers' houses, smack-dab in the center of their towns, living within a relentless fishbowl. No privacy. I do sort of have friends, though they are still relationships in the making, who come by to visit and bring food, companionship, always willing to answer my questions as difficult as they may be to understand in my broken Malagasy.

I am experiencing an unprecedented level of freedom, which is interesting considering I'm 31 years old. However, along with this comes the standard everyday doldrums and worry about how to create a sense of purpose and contribution. I get to swim in the ocean as often as I like. I fish with my community members, support their livelihoods and eat what I catch. I live in close proximity to a wonderfully laidback and culturally-diverse city. My work projects can be those that I create myself versus being forced into a specific role with a partner organization. Being the third volunteer in Ambolobozokely, I don't have to do as much as other volunteers in the way of explaining why I'm here or what I'm trying to accomplish, though I do have to deal with a constant state of comparison, from looks to likes & dislikes to mannerisms. The weather is perfect right now; I only realized this was a stroke of luck after hearing other volunteers bitterly complaining about the weather at their sites in the highlands: cold, rainy, muddy; endless rain, endless muck.

And so my sense of luck seems to grow exponentially, as is always the case when the mind dwells on all there is to be grateful for: incredible girlfriends back home who support and inspire me across the miles; sweet emails, letters and care packages from loved ones; to all the events (including the tumult and the strife) that led me down this path; for the ways I was nurtured by ALL the parents and grandparents, in their own unique and at times opposing styles; for the jobs and experiences in all the states and countries; to the people whose path I crossed only briefly along the way; all the heartbreaks and tears and reckless leaps of faith; all these and more have led me to sit on this crooked concrete stoop at sunset in Madagascar, writing in my journal. Somehow.

But how could I express any of this to my Malagasy friend, who was gazing out at the full moon behind the swaying palms in my yard?

I simply took a swig of beer and smiled saying, "I'm just lucky, that's all."

Sunday, July 18, 2010

malagasy words, part two.

now that i am finally starting to be able to speak malagasy (coming up on 5 months here), i realize more and more each day what an amazing language it is. being a bit of a "verbivore" myself, i love to pour over my trusty malagasy-english dictionary daily, making connections with words i hear and how they are defined. i have found that the malagasy language is fascinating, and at times words i stumble across have a poetic or onomatopoeic quality, so i wanted to share some of my findings.

here are a few basics for all of you out there who love words as much as i do.

first of all, ALL verbs in the malagasy language start with the letter M. to change the verb to past tense, you change the M to an N. to make it future tense, change it to an H.

for example:
Mianatra= to study
Nianatra= studied
Hianatra= will study

there are no malagasy irregular verbs. this makes learning the language easy (sort of) once you get some of the basic rules down. read on.

there are many prefixes that you can add to a verb to change it's meaning, while always keeping true to the original root verb.

for example, add a P to the beginning of the verb (after the M) to make it a profession or something that one does.

for example:
Mianatra= to study
becomes
MPianatra= a student

other examples:
Mavandy= to lie, therefore MPavandy= a liar.
Mandoky= to cook, therefore MPandoky= a cook.

here's the cool part. you can also at "Mamp" to the beginning of that same root verb to change it once again. "Mamp" basically causes that verb to happen.

thus:
Mianatra= to study
becomes
MAMPianatra= to teach (to cause studying to happen)
and if you add a P to the beginning:
MPAMPianatra= a teacher

pretty cool, huh?

here are some other interesting tidbits on the malagasy language.
double the word if it is only somewhat of that quality.

thus:
mafana= hot
mafananafana= warm

or
mitovy= the same
mitovytovy= sort of similar

once you know root words and verbs, you start to see how words are combined to create new words and change their meanings.

for example:
solomaso= eyeglasses
from the two root words
misolo= to change
maso= the eye

or
miasa loha= stressed
from the two root words
miasa= to work
loha= head

sometimes, as i said, there are words that are simply onomatopoeic in nature.
i remember finding this word in the dictionary when i first moved here and fell in love with the definition:

misasasasa= to make a sound of rushing water; to make a sound like falling rain or leaves rustling in the wind.

the root verb?
misasa, which means simply, to wash.

and finally, a verb that defines my life.
miala nenina= to do everything possible so that one will have no regrets later.

a note on style.

Since moving to Madagascar, I have immersed myself in books that take place in Africa or are written by Africans. Not only has this helped me learn more about the history and people of this diverse continent, but it somehow provides a sense of comfort reading about commonalities and generalities of the African experience. Recent books I've read such as "Dark Star Safari" by Paul Theroux, "July's People" by Nadine Gordimer, "Bitter Fruit" by Achmat Dangor and even "The Poisonwood Bible" by Barbara Kingsolver offer perspective on what my own life is like here, even though these books all take place in other parts of the African continent at large.

So when I recently read a passage describing the style of dress of Congolese people in "The Poisonwood Bible," I had to dog-ear the page so I could share it here. I could not write a better paragraph about the Malagasy style that I see for myself daily. Here it is:

"Children dressed up in the ragbags of Baptist charity or else nothing at all. Color coordination is not a strong point. Grown men and women seem to think a red plaid and a pink floral print are complementary colors. The women wear a sarong made of one fabric, with another big square of a different fabric wrapped over the top of it. Never jeans or trousers- not on your life... Women are expected to wear just the one style of garment and no other. But the men, now that is a course of a different color. They dress up every different way in the world: some have long shirts made from the same flowery African cloth that is attired by the women... Others wear American-style buttoned shirts and shorts in drab, stained colors. A few of the smaller men even go gallivanting around in little undershirts decorated with childish prints, and nobody seems to notice the joke. As for the accessories... black rubber galoshes unbuckled and flapping open, or bright pink plastic thongs, or bare feet- any of these can go with any of the before-mentioned outfits. Sunglasses, plain glasses, hats, no hats, likewise. Perhaps even a knit woolen cap with a ball on top, or a woman's bright yellow beret- I have witnessed all these wonders and more. The attitude toward clothing seems to be: if you have it, why not wear it? Some men go about their daily business prepared for the unexpected tropical snowstorm, it seems, while others wear shockingly little- a pair of shorts only. When you look around, it appears that every man here was fixing to go to a different party, and then suddenly they all got plunked here together."

cost of living.

i realize that i've made several mentions of prices in my blog, but not much in the way of offering a context for what the cost of living is here. here's a small sampling of items in my little corner of madagascar; i live close to the beautiful city of diego in the north, where unfortunately things are more expensive in general because there are more tourists here. all currency is listed in malagasy ariary (AR); currently 2100AR = $1 US, approximately.

bush taxi from my site to diego: 5000AR
night's stay at a gorgeous hotel in diego: 20000AR
small speakers for my ipod: 12000AR

cup of coffee: 200AR
deep-fried banana bread (breakfast): 100AR
bunch of delicious bananas: 500AR
eggs: 400 each
cheese, no refrigeration necessary: 2300AR
cheese, refrigeration necessary: 8000AR

cup of rice: 350AR
cup of peanuts: 250AR
jar of nutella: 9000AR
olive oil: 23000AR
sunflower oil: 2000AR

lunch in my village: 1000AR
lunch in diego, tourist place: 8000-15000AR
lunch in diego, malagasy place: 1000-2000AR

a beer (only one kind in madagascar, shitty): 2000AR
glass of wine: 10000AR

fresh fish: if i catch it myself, which i do most days, free

Saturday, July 17, 2010

waiting.

(Disclaimer: The following blog contains vulgar language. Since the original entry was written feverishly in my journal the other day, I've decided to keep true to every word and merely transcribe it on my blog. To those of you who wish I would not use vulgarity, such as my grandmother, I apologize in advance for any offense this entry may cause. But Gramma, if you were there, I know you'd have wanted to curse too. In any case, here it is.)

I fucking hate waiting. I always have. My impatience has been a constant source of irritation in my life and notoriously so in the lives of my loved ones. I have been known to live by the words, "if you're early, you're on time, and if you're on time, you're late," sometimes to a fault. So why oh why did I come to this stupid place?- a country that seems entirely designed for one purpose: waiting.

A common sight to see are benches and sidewalks filled with people just seemingly watching the world go by, waiting for an overcrowded bus to come, or their river-washed clothes to dry in the sun, or for the bank to open, since it doesn't seem to have regular hours and is closed sometime between 11 and 3.

A lot of times, people are just waiting. Waiting with no purpose, waiting for the sake of waiting, and this is something of an art that I am working on perfecting in my village. I've become accustomed to filling up my days with creative variations on waiting.

Before I can make my coffee, for example, I must wash the pot I cooked rice in the night before so that I can boil the water. Before I can boil the water, however, I need to walk to the pump to fetch the water in a bucket. But when I get to the pump, I must wait for the washer-women to finish washing their clothes by the pump, the only pump in town. When I finally return to my house with the water, I scrub at my pot squatting on the ground as the other women do, using sand to scrap loose the burnt-on rice. By the time I have waited for the water to filter through my Peace Corps-issued filter and have brought it to a rolling boil and have the coffee steeping in my trusty Montanan french press, I could really use a cup of coffee.

Just an example of the sometimes exhaustive waiting process one can go through for a seemingly-simple task. Never mind the more difficult tasks, such as introducing a revolutionary or unfamiliar technique to a community, such as I endeavor to do during my years to come as a Peace Corps Volunteer.

In any case, maybe I am a little less impatient than I used to be. I can stand in line at the bank now for almost two hours, as is the usual case, when I need to do something complicated like take out money. If a friend invites me to go out fishing at 7 AM, no need to rush to make breakfast, because maybe we're going at 10, or maybe not at all. I am perfectly happy either way.

But there are still moments in Madagascar when I think, "Oh. My. God. This is fucking ridiculous." Sigh.

Take now, for example. Some people came to my town to view the windmills that were installed. Since they had room in their truck and were headed that way, I asked if they could give me a lift to Diego, where I need to do some business. Plus, I could save myself 5000 Ariary and sit on a cushioned seat, such a luxury. Little did I realize that everyoone but the driver had been drinking beers all day with no intention of stopping anytime in the near future. No sooner had we all crammed into the vehicle, me squeezed between two guys asking totally inappropriate questions about whether or not I watched "film porno," apparently the only two words in the entire English language that they knew, than we made a turn up the wrong dirt road to visit another village. Why? They sell "trembo," a homemade palm wine and fresh crab, of course, brought in from the sea every afternoon.

But do they have crab here today? "Not yet," always the reply in Madagascar, so as not to disappoint, "not yet." But it's coming, they're bringing in crab soon, they say, anytime between now and half past never.

I am waiting in the car with a bum toe and a bag full of dirty clothes; they are drinking trembo and you guessed it, waiting.

Saturday, July 3, 2010

my double life.

it seems to become increasingly more apparent, the two lives i lead here in madagascar. and being in the beginning stages of my peace corps experience, i am at times completely disatisfied and enamored with each, for very different reasons.

when i am in my "city life," and long to describe my "village life" in words here in this forum, i am suddenly struck with not only an inability to accurately capture either, but evenmoreso by the feeling that any attempt at description is futile, pointless.

likewise, when i return to my village, and settle into the daily routine with an increasingly-familiar cast of characters, i feel so far-removed from that other-self, those concerns of the world which came to me instantaneously through email, internet, facebook, news.

it has become almost comical: i flip through my journal for inspiration while at this computer, wanting to partake in the opportunity to share with the rest of the world but instead i read my scribbed words, usually written in my hut at nightfall, as unfamiliar to me as though written by a hand other than my own.

nonetheless, even this experience of leading two lives is neither foreign nor alarming to me. i have spent too many years working in wilderness jobs to be truly surprised by these feelings. i remember late-night drives back from 8-day wilderness shifts in utah; the vast, empty landscapes of grand canyon country, driving that long road toward my home in flagstaff arizona, suspended between the reality of my life in the wilderness and my life at home. there was always the adjustment period of a day or two on either end, coming & going between the two worlds, always missing one, always glad to be away from the other.

and so, it is a bit like that here. when i am in the city, there are many creature comforts which i've become more or less accustomed to living without over the last eight years of outdoor jobs: internet, refrigeration, television, toilets, chocolate croissants.

but then there are the things i miss at my site, which in many senses, has been and will increasingly become my "real life:" my little hut-home, the kindness of friends-in-the-making, the sea, the stars... namely, life in a rural fishing village in madagascar.

what is still shocking though is how difficult it can sometimes be to live here. and to commit to staying in a place for more than one year is not something i've done much in my adult life, and definitely not in a place that can be as indescribably challenging as it is beautiful. there are many internal struggles daily. this is a common peace corps experience: to question why you're here, what you're doing, how you will ever go about accomplishing anything- such an american perspective anyway- and i try to remind myself of this during the hard times.

and a note on "the american perspective." living here reminds me just how goal-oriented, task-driven and work-defined we are in america. when we first meet a stranger, we ask, "so what do you do for work?" malagasys describe themselves in the context of their family relations. i am the mother of... my father is... i have two sons and two daughters...

still, i obviously can't avoid approaching peace corps without being american, and as such, being task-oriented. and this is in and of itself my singlemost challenge currently at site these days: what can i DO? the fact that i don't really have a job or a clearly-defined role in my village can be tiresome and disheartening. nonetheless, the people there don't really seem to mind that i'm not really doing anything specifically (yet). they are just happy when i sit down and join them in a leisurely conversation, or eat a meal with them.

and thus, the ultimate curse of the american; we spend our lives wishing we could just "have more time." time to read books, plant a garden, cook, write, whatever indulgence we can't seem to afford ourselves, that can't seem to squeeze in between our precious work-lives. then, in the case of the peace corps volunteer, there is finally that time and the guilt of actually doing those things sets in! the indulgence of having a stack of books and knowing there will finally be the time to read them.

still, i came here to do something and i'm on the road to find out. lucky for me, madagascar is full of both beauty and opportunity, struggle and joy, city and village.

Thursday, July 1, 2010

poetry.

i felt inspired to write these poems the other day at site, after reading nine horses, a collection of poetry by billy collins.

_____________________________________________

i have come back to this blank page,
black leather creased and coming undone,
rain splattering against
the leaf-roof and stick walls

almost as earnestly
seeking its way
as i do here with my pen poised,
scribbling.
_____________________________________________

permission.

what is interesting
is what happens
when you are given permission

to be anything
or anyone you want
in a country where there is no verb,
"to be."

the stumbling-over-oneself
becomes a weekly,
daily,
and sometimes, hourly event

in which nothing seems certain
except that you are
uncertain
of everything:

what the women are carrying
on their heads in those
brightly-colored bundles
hips swaying along the sandy path,
brown skin glowing like a melted chocolate bar.

or why the men sing,
crouched around the framework of a seaside shack,
eating cassava root,
barefoot always.

the roosters begin at 4AM
the cows at 5
and my neighbors music at 6
(i know because i pray to the god of silence daily)

and it is then, in those early hours
i seek to understand
what it is that i am meant to do
but more importantly

why i have been given permission
to be here.
unable to ask,
unable to know.

_______________________________________

still.
there are strange pockets of perfect moments
like these,
when i sit in my wooden chair
rocking crookedly
and the wind blows coarsely through the palms
and the day is coming to its twisted end
when i gaze softly upon
the black & white cat on the stoop,
and the small boy sleeping in the chair,
and think, this is perfection,
perhaps.
perhaps this is my life.

Sunday, June 20, 2010

public displays of nudity.

in america, we're all familiar with the term "PDA" or Public Display of Affection, the not-always-welcome moment when two folks are seen locked in some sort of embrace in a public forum.

well, i am here today to talk about something i've come across quite a bit these days while living in my village, and that is the "PDN," or Public Display of Nudity. the "PDN" is the awkward-to-me-but-not-so-awkward-for-them moment when i happen to not quite accidentally see someone nude or partially nude, right out there in public, for all the world (okay, maybe just a few people) to see.

i have many examples. my apologies to those malagasies that are reading this blog who feel that this is not an accurate portrayal of your natural-born propensity for bashfulness and modesty.

example one. my first few weeks at site, almost every morning i would look out my window only to see my neighbor squatting behind a couple sticks in her backyard, peeing or sometimes taking a bucket bath. i felt mortified to be even be looking in that general direction, trying to offer her some sort of semblance of privacy, however she seemed non-chalant and just kept on doing her thing. i kept wondering, "should i build a proper wall or partition of some kind for her to do her morning duties? does she care that her 'bathroom' is more or less wide open to my bedroom window?" what action to take stumped me for some time, and without any real language skills to make an inquiry, i was left somewhat bewildered and bemused. finally i just threw together a few large leaves on the fence in between her yard and mine, and hung up a curtain in my window. may she pee in peace.

example two. i often have morning coffee in a little shack run by a very strong, kind older woman who reminds me of my grandmother. she is always cooking or weaving baskets or selling vegetables. as she is never idle, sometimes the lamba that she wears loosly tied around her body comes free. we will be sitting talking, me sipping my coffee and eating some fried banana bread, when woops, down drops the top of her dress. no big deal. not seeming to care, she'll tie it up again, only for it to drop down again some other time. as a side, the women in my village are all very beautiful, and wear their lambas (brightly-colored cloth) tied around their bodies, often with no shirt or bra underneath. i think the physical environment helps to create a cultural norm where showing some skin is not so unusual.

example three. my community built a special bathhouse for my very own use, where one can't see through the sticks and leaves, and it even has a door (very unusual), gathered from someone's rusted-tin chickenhouse roof. most other bathhouses in the community are kind of like, "here, try a little of that." a few sticks, a few large leaves, and you're good to splash and bathe at will. and these bathhouses are not in some hidden, secluded location either. i'm talking about right in the middle of town. just strolling past sometimes... woopsie, hello. i'm embarrassed, they are not.

example four. i was walking to my house the other day, just coming from buying a few tomatoes. as i came around the bend in the sandy path, i came upon yet another neighbor, a male this time, completely naked standing in front of the doorway of his hut. having just come in from fishing, he was wet and changing out of his dripping clothes. yes, he did reach for some pants. but did he turn away? no. did he hurry to cover himself? no. did i not know what to do, which way to go, if i should say something? um, yes.

there are many other examples. i won't go on. these incidences do not occur in a lewd way, nor are the malagasy people in my village exhibitionists or weirdos. it seems more the nature of the place; everyone lives in front of each other here. the children are watched and cared for by all, your whereabouts and business are always known; you cook, sit, eat, work and live outside, on woven mats, in seaside shacks, amongst each other.

and part of that life, i guess, is not clothed, not hidden, seen.